Author Archives: Duggan Kevin

Twenty-Sixth Sunday of the Year (A)

by Father Kevin

1st rdg    Ez 18:25-28  fair/unfair  turn from wickedness

Psalm    25  Remember your mercies Lord

2nd rdg   Phil 2:1-11  kenosis/encouragement/of same mind/love

Gospel  Mt 21:28-32  change of mind/heart/life conversion


Translating the good intention for change, into change is more difficult than we would like to believe.  Yet change is at the heart of our readings today, with a definite exhortation to change in the way of godliness.

We all marvel at the poetry of Paul’s letter to the Philippians which so wonderfully captures Jesus’ kenotic movement to embrace our humanity in order that we might be restored to the dignity God has always intended for us.  Perhaps we marvel all the more that the thing we possibly fear most – self emptying – is the very vehicle God uses to come to meet us and at the same time the invitation God extends to us to transcend our finite state.  Love that cannot give is neither love nor is it godly.  Today we are celebrating God giving to us the fullness of Himself that we may discover who we really are.

So the spousal imagery of the Song of Songs (commented on so wonderfully by Saint Bernard), an imagery found as well in the NT, becomes a means for us to consider that the giving of oneself in love is not diminishment (that may lead to the nothingness one’s fears) but quite the opposite it is completion, it is transcendence, it is salvation.  Our God desires a spousal relationship with us to be lived in fidelity and in expectation of the new life yet to be.

Conquering one’s fear, overcoming the condition of limitation are frequent themes in scripture.  This Benedictine spirituality we embrace each day of our lives is all about living the humility demonstrated by Jesus in Paul’s beautiful hymn – for he did not cling to equality with God, but came to us as one of us – “emptying himself to take the form of a slave.”

Our Cistercian vow of conversatio morum requires of us that we live deliberately always turning to God.  So our ears perk up as Ezekiel speaks to us today of turning from wickedness and sin to embrace the life of God and the fullness of life that follows.  The theme of change is developed in Jesus’ teaching in today’s passage from Matthew’s gospel.  Jesus offers us two sons who each change, but it is the direction toward which each turns that illumines the point Jesus is making.  Which one turns toward godliness and which one turns toward selfishness?  In drawing attention to their decisions, Jesus invites us to reflect on our relationship with God.  Where are we turning?    Do our behaviors speak the godliness our words of godd intention are saying?

As we feast on Jesus giving himself to us in the Eucharist, we ask to become more self-giving, patterning that self-giving on Jesus’ example.  Here we pray in the truth of belonging to the much larger church that knows that the oneness God wishes for us entails the remarkable individuality God has given to each of us.  God is asking us not to betray that individuality but to find our unity in responding to God’s love and in loving God.  Paul so clearly is asking us to be a church of encouragement, of building up the body of Christ.  Let our words to one another and our actions with one another be encouraging.  And for the community beginning retreat this evening, may our time together in retreat bring us to be more engaged in that emptying of self which allows us to be receptive to the gift we are about to receive and to live more fully as bearers of Jesus’ presence to one another.

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Abbot Stan at General Chapter Sept 25


Abbot Stanislaus

Sunday, September 25, 2011

From Unity in Disobedience To Unity in Obedience in Joy “Mira la Estrella, invoca Maria…Mira la Estrella, invoca Maria.”

You could hear people continue singing St.Bernard’s invocations to Mary as we left our chapel heading for the refectory for breakfast this morning. You can recognize a dear song even in a foreign language and with a different melody. The music of the Spanish/Portuguese liturgy brought out the joy of a new Sunday, a new celebration of the Resurrection of the Lord.

Joy was also a point in the homily of Dom Bernardo of Novo Mundo, as he spoke about the two brothers in the Gospel parable this morning, both of them being disobedient, and we being like both of them – in the lack of joy in our obedience:

* Wherever life and their individual decisions may lead these two, they will always remain brothers, their father’s offspring and the dearest object of his love, the mirror and the completion of one another.  Both of them are disobedient, even if each one disobeys in his particular way. The first brother has what we in our mixed commission called “un temperament fort” – a difficult character. When his father asks him to go to work in the vineyard, he immediately responds, “No, I’m not going.” It’s a primordial disobedience, it’s his standard response to authority, his “no” to the call to self-transcendence. “Grow, my son!” says the father. “Forget it”, answers the son.

*  The second is also disobedient. He says yes, without having any intention of doing what he promised. Or maybe through cowardice and a lazy desire to please: he knows that life with father will be easier if he says yes than if he says no, and later he decides that his father should be satisfied with his good intentions, even if they are never carried out. Or he habitually acts out of mediocrity: Sometimes he goes to work in the vineyard, sometimes not. It depends on his mood, – or the phase of the moon. Or maybe this brother says yes and indeed goes to work every day, but without joy, without any good-heartedness or love or wisdom – all the things that make a human act truly human and that really are the heart of obedience. This I know from experience: I’m still lacking what I most want – to be perfect in just this way, as the heavenly father is perfect.


So, the father is stuck with two disobedient sons. But God has a third Son up in his sleeve, said Dom Bernardo:

* And this son really is different. He says yes and does yes. He says, “My delight is to do your will” and he really means it. And he says something else that is truly awe-inspiring: “Father, let me take upon myself the disobedience of these other two sons. Let me be obedient in their place, and bear the consequences of their sinfulness. And little by little I will draw them to my way of obeying, my way of relating to you, my way of being a son. By the time I have finished, we will all be so alike that you won’t be able to tell the difference between me and them. Because we will all be one, just as you and I are one.

This unity that overcomes differences continued to be evident in the plenary session this morning, dealing with votes and  preparation of votes. This work demands a lot of clear thinking and experience and language skills – to present a vote clearly and correctly so it is easily understood by all. To help this clarity the formulation of one vote had been changed from one day to the next, but the result of the vote showed a great confusion in a question that seemed very clear.

“No, No, No” was heard from all parts of the aula. The moderator wisely said we would come back to the matter, and after the break there was a new vote that annulled the vote, and the new vote taken was as clear as the text, showing the unity of the assembly.

The foundation of Valserena in Syria, Beata Maria Fons Pacis, was approved this morning.

To the great joy of all we finished the afternoon session early, so we can enjoy a little open time before the work of the last few days.

Sr. Hanne-Maria of Tautra


Saturday, September 24, 2011

“Thank you very much”

The spirit of thankfulness and praise has been evident in today’s plenary session, although we have dealt with many difficult matters.  The work of the commissions of abbots and those of abbesses has been completed, and their reports are being presented to the whole Chapter.  Many of these reports are confidential, as they deal with delicate matters.

What I can report on is the spirit in which we deal with these questions, and the refrain from the moderator, Dom D

aniel of Zundert: “Thank you very much for this thorough work on a very difficult situation. ” – “Thank for a very a very clear report.” And: “Thank you very much, Dom Juan Javier, for this very concise report”. Big applaud followed: The report was the shortest of this General Chapter this far – one single sentence:

* The 8th Commission of the General Chapter of Abbots examined the acts of the Abbot General and his Council and declares its agreement with and gratitude for the work accomplished. I can give some general impressions from our work this morning: Some matters deal with the request of abbesses or abbots to resign as they have reached 75 years of age. The considerations made are about the situation of the community, the possibility of eligible candidates for an election, and the health and situation of the abbot or abbess. No votes have been made this far, only the reports from the commissions who have studied the matter. Sometimes they suggest granting the request, other times not to do so, but to wait a year or two or three, in view of somebody who may be eligible to become superior then.

More painful are the questions concerning communities in great difficulties where there seem to be no viable future. One community of old monks has unanimously asked that their monastery be suppressed. Before coming this far there has been a long road to go, accompanied by a commission of aid from the Order, and the voting of another community who is willing to receive them as part of their own. This community is willing to make them an annex house, so they can continue to live where they have spent their whole monastic life, and can continue to be a presence of prayer at that particular place.

Another community faces openly its fragile situation and has made a decision to stay where they are as long as they can, with their Father Immediate supporting them.  In a situation when more monasteries has not received stable vocations for many years and seem to be dying, the question of Father Immediate also has to be resolved – finding new communities who can take on the paternity when the Mother House (the community of the Father Immediate) no longer can exercise its paternity. I will quote from a report dealing with such a situation:

* In spite of the aging of the community asked, they have accepted paternity because it seemed to the brothers that they could not refuse to pass on life to a young community. After this generous act of faith, six candidates presented themselves to this community, who already has a large filiation.

* One cannot rejoice over the death of a father, but the community of the younger house has accepted the change of paternity after the good experience of the delegation of paternity to the abbot who is willing to be the new Father Immediate.  It is not easy to let go of the dream about transmitting our life to new generations, and it is painful for everybody when a community is getting too weak, and especially when they cannot face the situation.  In the spirit of thankfulness and loving care we see how much patience, listening, trying to find solutions, giving help from other monasteries and keeping an open dialogue with the community that is given into each situation. But there may come a point when the General Chapter has to say stop, we have done this and this and that, and now we don’t see any other solution.

Often the first radical action is to suspend the right to receive aspirants into the Novitiate. It is like a woman reaching menu pause without having children: The dream of bearing a child was only a dream. Some communities can see their situation clearly enough and do not need this act imposed. Seen from the Order at large there is a great concern for the responsibility for candidates that they can really receive a good formation and are formed to a living community, not a community that may have died out by the time the newcomer is able to make solemn profession. Suspension of the right to receive novices may help a community to face reality and to prepare its future in a peaceful way.

We do start to see the end of the General Chapter: There is a list up about when who is leaving, so travels to the airport can be coordinated. All travel expenses are evened out so everybody pays the same, no matter how short or how long a journey they have to make. The general booklets don’t look new anymore. We have got our second service of our laundry, the next will be at home. Every day there are more faces and names you know than the day before, but you come to a point when you hardly have the energy to meet somebody you haven’t already met. Yet, if you change your steps and your route through the aula or the refectory a bit, you always see new faces. At the same time you have to hurry up a bit to get time to see those you have to see…

The regions are on the second round in responsibility for the liturgy of the Mass, and yet there are new surprises. This morning it was the Region of Central Europe, and we heard the Gospel read in the Czech language. Still – with the Latin of our common tradition we can all sing familiar songs and sense the strength of thankfulness and praise.

This afternoon several votes were taken, and the following communities were raised to the rank of an abbey: Matatum, Miraflores and Novo Dvur. These communities were raised to the rank of major priory: Abakaliki and Boschi. Great applause for these communities.

Dom Armand was elected as liaison between the Order and the Coordinating Committee of the International Lay Cistercian Association.

The report of the ad hoc Finance Committee was full of praise, including this:

* We wish to thank all who work with the finances of the Order and the different Commissions. These monks and nuns are doing a very vital and worthwhile ministry and we are deeply grateful to them.

Thank you.

Sr. Hanne-Maria of Tautra

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Abbot Stan at Chapter

– Abbot Stan last blog

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Abbot Stan at General Chapter Sept 23

Abbot of Mepkin Abbey

Abbot Stanislaus

Dear Brothers:

I begin with the great news that Dom Timothy shared with the Chapter at the beginning of today’s session.  When the new head of the Congregation for Religious was here to celebrate Mass on the feast of the Exaltation of the Holy Cross, he asked to speak privately with Dom Eamon.  It was to give him a report on the three petitions we have given to the Congregation three times since 2005.  They were refused twice.  But he let it be known that one of them, the petition that the monks and nuns of the Order form ONE SINGLE GENERAL CHAPTER has been granted.  On Wednesday, Dom Timothy, Mother Danièle and Dom Armand went to the Congregation to get the official word.  Now we have to work out just what that means!  The assembly broke into spontaneous and prolonged applause at this news!

Wednesday was the one free day we have been given this Chapter.  Not even a half day so far.  I used it to walk up to the Carceri — Francis’ hermitage — and spending about four hours all alone at a picnic spot.  It was a great place to pray for all of you, to read the Scriptures and the Psalms and to relax.  The view was absolutely spectacular, looking out over the fertile valley in which Assisi is located.

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Thoughts of a Monastic Guest announcement

– Thoughts of a Monastic Guest

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Thoughts of a Monastic Guest

Weldon Nettles

The clock read 2:55 am.  I put on the many layers of clothes which I had set down on a chair the night before. I combed my hair, took a look at myself in the mirror, and left into the terrible February cold, flashlight in hand. It was raining. I sloshed through the puddles, a parking lot, a foot bridge, and finally the winding sidewalks.

At 3:20 am, one of them stood up, walked about two feet, and activated the bells from an electronics box. They rang from a tower right outside, and the noise pierced the 50 foot ceiling of the church. Everyone stood, and I followed suit. As the bells died down, a knock emanated from somewhere.

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