1st rdg Acts 2:1-11 all were filled with the Holy Spirit
resp Ps 104 Lord send out your spirit and renew the face of the earth
2nd rdg Gal 5:16-25 live by the Spirit/fruit of the Spirit is love, joy …
gospel Jn 20:19-23 as the Father sent me so I send you/ receive …
To be sent by Jesus, as he was sent by the Father, is our life in the dynamism of becoming the church here – now – in the Spirit poured forth upon us. Isn’t this what Jesus is telling us today? To celebrate Pentecost is to celebrate the church being brought into being by God. Not for another time or place. Not in memories of what was or the hope of what will be, but in the awesome understanding of God ennobling us, today, at this very moment. When Luke tells us in the Acts of the Apostles: “all were filled with the Holy Spirit” we must remember that they were as we are – limited, uncertain, struggling for understanding, wavering of heart. They loved God with no less a desire and no greater a desire than we do. Their faith moved in fits and starts, more developed through time, but imperfect, messy and in need of the reconciliation mentioned at the end of the gospel we just heard. Truly they persevered through their imperfections, knowing as Paul tells the Galatians, that they were to “live in the Spirit.” And by living in the Spirit of God they discovered the blessing of gifts lovingly given – not earned, acquired by writing a dissertation, or purchased – but gifts that were the fruit of a life of fidelity to prayer and ardor for the way of Jesus.
Sometimes we romanticize faith and the church. Often we fail to dwell upon the reality of how deeply we are loved by God, how unremittingly God engages us in coming to understand that we were brought into existence to be loved by God for all eternity. We don’t remember that the heaven toward which we live this life is not a reward, not a merited prize but a gift, of which, if we really understand God’s will, we want to be deserving. The sign that we are wanting to be deserving is that the pattern to which we try to conform our activities, our goals, our undertakings is the way of Jesus. We can only come to the Father by living in his Spirit. Church becomes so much more than “I’m going to church’, “canon law says”, “let me look in the catechism” – when our profession of faith is the way that we live even more than what we say.
As a parish priest, I was teaching a religion class in our parish elementary school and a young student asked me where can I see the Holy Spirit? So often artists depict the Spirit hovering over a group whose eyes are turned upward. I took the opportunity to ask the students as a homework assignment to go home and look for the Spirit and tell me where they recognized the presence of God’s Spirit. One young girl told me she recognized the Spirit in her grandmother who took time every morning to sit quietly and pray. Another student spoke of a neighbor who always stopped and asked an elderly lady who lived alone down the block if she needed anything from the store. A boy said that his uncle worked in a soup kitchen twice a month. A girl spoke about the man who forgave her for crushing the flowers in his flower bed when she chased her ball into his yard. Then one student spoke about receiving first holy communion and another said something about a time he really needed to go to confession and the priest was unexpectedly kind. There was diversity in the experiences but an awareness that each person had experienced a valid encounter with the Spirit of God. For homework, take some time to call to mind your own history of encountering the Holy Spirit in your life, of being gifted by the Spirit for your own good or for the good of another.Read More »
Work has begun on the St. Francis Retreat Center and the Father Francis Kline Memorial Chapel which will be located on the site of the former St. Anthony Guest House. A blessing of the construction site will be held on June 3, 2012 at 3 p.m. and the building should be completed by the end of this year.
The new Retreat Center, which will replace all of the existing guest houses, will have sixteen private rooms with private baths (two being handicapped accessible with an adjoining room in each case for a care giver), a library, offices for the Guestmaster and Spiritual Director, and a room for counseling/confessions. The Father Francis Kline Memorial Chapel will be a free-standing meditation chapel dedicated in memory of our beloved Abbot Francis Kline who died August 27, 2006.
W.G. Clark and his partner Josh Stanstny of the University of Virginia, Charlottesville, are our architects and Hightower Construction Company, Inc. is our general contractor.
Dr. John Palms (former President of the University of South Carolina) and his wife Norma head the fund-raising efforts and participated in building committee meetings. Almost all of the funds to build this project have been raised. A significant portion of this amount came in as memorials for Father Francis Kline at the time of his death.Read More »
1st rdg Acts 10 34a;37-43 commissioned us to preach & testify
psalm Ps 118 this is the day which the Lord has made, let us rejoice
2nd rdg Col 3:1-4 seek what is above/life hidden with Christ in God
Gospel Jn 20:1-9 look - see - believe - understand
May God’s measureless love envelope us today as we celebrate Our Lord’s resurrection!
Whereas the saying ‘seeing is believing’ may be an apt adage for other occasions, this morning ‘not seeing is believing’ might be the better phrase. For it was in not seeing Jesus’ body in the tomb that the disciples’ belief grew, with the understanding that his body wasn’t there because He had risen. I am often drawn to reflect that we go looking for Jesus in the wrong places. He is not in the place of the dead – the cemetery – the grave – in lackluster faith or in the pretense of religious practice. Jesus is known in the midst of believers! Jesus’ ministry was marked by attending to folks who were not the stellar church goers, but they got down to believing on a very intimate level and their faith often had to do with the fact that they had wandered from the path of relationship with God or had grown indifferent to God and they were upended by the One who ultimately died a shameful death so that we all would wake up and smell the coffee.Read More »
- 4 tablespoons (½ stick) butter
- 1 pound oyster mushrooms, halved if large
- 1 tablespoon minced garlic
- 4 cups thinly sliced leeks (white and pale green parts only; about 4 large)
- 1 tablespoon minced fresh thyme
- 1 ¾ cups canned low-salt chicken broth
- 1 ¾ cups whipping cream
- ¼ cup dry white wine
- 1 teaspoon salt
- ½ teaspoon ground black pepper
- 3 ¾ pounds russet potatoes, peeled, thinly sliced into rounds (about 8 cups)
- 2 ½ cups grated Gruyère cheese (about 10 ounces) Guoda works well too.
- ½ cup rice
- Salt and freshly ground pepper
- 2 tablespoons of unsalted butter
- 1 yellow onion finely chopped
- 1 celery stalk, finely chopped
- ½ cup dry white wine
- ¾ lb Oyster Mushrooms
- 4 cups low sodium chicken broth
- ½ cup heavy cream
- 1 tablespoon chopped fresh parsley
1st rdg 1 Jl 2:12-28 return, repent, rend your hearts
psalm 51 Be merciful, O Lord, for we have sinned
2nd rdg 2 Cor 5:20-6:2 be reconciled/now is acceptable time
gospel Mt 6:16-18 do deeds in secret, pray in secret, fast in secret
Ash Wednesday brings us an external ritual that calls for some serious internal work. We know that we do not wear ashes as a badge of honor but rather they are a public declaration; “I am a sinner, please pray for me.” This ancient practice is a Christian’s deep embrace of the truth of one’s fragile condition. We comprehend our need for God’s mercy and love. The reception of ashes is accompanied by the exhortation of the readings to live the ongoing conversion of being reconciled to God. Although our sins are the catalyst as it were – the emphasis is not on our sins, not even on us. God is the center. The return to God or the turning to God is what is important. And the surrender of self – the dying to self with Christ in order to fully embrace coming to life with Christ in the wonder of his resurrection is where we are being led.
For so many reasons the monastic tradition “gets” Lent. Isn’t our vow of conversatio morum loosely translated ‘ongoing conversion’? While the exterior of Ash Wednesday commands our attention it is the interior spiritual journey that deserves our effort and that really matters. The Lenten spring is about the transformative experience each believer allows God to draw us into through silence, reflection, practices of discipline, penance, curbing of appetites in order to make room for God, so as to emerge into the newness God alone brings. One can travel the path of one’s own choosing and it may give you a few insights, but God’s desire is to have us participate in a much fuller reality that can only be ours through a deeper union with God. Jesus is telling us in the gospel that the practices are only of value if they bring us to “…the Father…who will repay you.”Read More »