Homily of 29 July 2018
2 Kings 4:42-44; Ps 145, Eph 4:1-6; John 6: 1-15Read More »
Homily of 1 May 2018
Col 3:14-15, 17, 23-24; Mt 13:54-58
It’s Mayday. For us Catholics, today, we commemorate St. Joseph, the worker. This commemoration was established by Pope Pius XII in 1955, as a reminder to us that human labor brings dignity to individuals and that work is for the good of everyone, according to the example of St. Joseph, the Foster Father of Jesus Christ.Read More »
Homily of 22nd April 2018
Acts 4:8–12; I John 3:1-2; John 10:11-18
I am the Good Shepherd, says the Lord. I know my own and mine know me.
I know my own and my own know me. What, my sisters and brothers, can be sweeter than this word of the Lord Jesus? Does this not sum up our whole Christian life? Does this not capture in one phrase our own call and vocation to monastic life? At the deepest part of our being, at the core of who we are, is this wonderful and awesome fact: We are known by the Lord.Read More »
Homily of 15th April 2015
Acts 3:13-15,17-19;1 John 2:1-5a;Luke 24:35–48
We all have an awesome role to play in the Church. And all the stories in the Acts of the Apostles, today St. Peter’s eloquent sermon, has positioned us in the marvelous continuity of the work of God from Abraham to Isaac and Jacob to Jesus, and God has lead us through our Baptismal life to be sharers in the Christ event. Our role is to preach Christ to the world.Read More »
Homily of 1 April 2018
Acts 10:34a,36-43; Colossians 3:1-4; John 20:1-18
Mary MacNamara, a leader in our Contemplative Eldering Team, shared how her three-and-a-half-year-old grandson asked her just out of the blue: “Grandma, are you an old person or a new person?” After some thought, she said: “Both! I’m an old person. Yet every morning when Grandma Mac gets up, she wakes up new.”Read More »
Homily of 31st Mach 2018
Genesis 1: 1 – 2: 2; Genesis 22: 1 – 18; Exodus 14: 15 – 15: 1; Ezekiel 36: 16 – 28; Romans 6: 3 – 11; Mark 16: 1 – 7
Go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.
These are the last words we heard in this long night of readings. And these are the first words I speak to you tonight. After all we have been through this past week: after the Hosannas of Palm Sunday, the joyous feast of the Last Supper on Thursday, the walking with Jesus on the way of the cross and his cruel death on Friday, the fire and the jubilant praise of Christ our Light, we are left here at an empty tomb with the simple instructions: Go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.Read More »
Homily of 30th Mach 2018
Isaiah 52:13 – 53:12; Hebrews 4:14-16 + 5:7-9; John 18:1 – 19:42
You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.
For Jesus, as for St. John who is telling the story, these words sum up the meaning of the narrative of the passion, death and burial. They tell us that Jesus is a King and what his Kingship is all about, the very question we have been using as our guide this Holy Week. Have you ever noticed how for Matthew, Mark and Luke, Jesus is mostly a passive player in the passion narrative? For John, however, Jesus is the actor rather than the one acted upon. The whole narrative is couched in kingly terms and is meant to show Jesus as King from start to finish. The soldiers and crowd who come to arrest Jesus in the garden fall back at the words of Jesus declaring that he is the one they seek. Jesus stands his ground before the slap in Annas’ house. It is obvious that Pilate does not live on the same level as Jesus. It is Jesus who sits on the judgment seat, not Pilate. In John, Jesus carries his own cross and the inscription on it simply declares, “The King of the Jews.” Jesus’ last words are not a cry of anguish as for the Synoptics, but a cry of completion, a cry of victory. “It is finished.” It is fulfilled, it is accomplished, made whole. And it is only in John that we are told that Jesus keeps the marks of the nails and the spear after his rising. The great vision of John’s Book of Revelation shows Jesus as :the Lamb standing as it were slain.” Jesus is King who reigns from the Cross.Read More »
Homily of the 29th March 2018
Exodus 12: 1 – 8, 11 – 14; I Corinthians 11: 23 – 26; John 13: 1 – 15
If I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you.
As in years past, I have been trying to help us enter through the door of the great Paschal Mystery and into the saving death and resurrection of the Son of God by following one particular theme throughout the week. As I said on Palm Sunday, this year I am focusing on Jesus’ kingship: what it means to say that Jesus is our King, what his Kingship is all about. On Palm Sunday we were overwhelmed by Jesus’ humility. His humbleness in his choice of a throne (the cross), humbleness in his choice of his means of transportation (a donkey and not a stallion), humbleness in the way he exercised his power (through love and forgiveness, not through weapons of war).Read More »