Trinity Sunday 2018 by Abbot Stan Gumula

Homily of 27 May 2018

Deuteronomy 4:32-34, 39-40; Romans 8:14-17; Matthew 28:16-20

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Pentecost Sunday 2018 by Fr. Joe Tedesco

Homily of 20th May 2018

Acts 2:1-11; 1 Cor 12:3B-7,12-13; JN 20:19-23

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Sixth Sunday of Easter by Fr. Gerard Jonas

Homily of 6 May 2018

Acts 10:25-26,34-35,44-48; 1 John 4:7-10; John 15:9-17

“No one has greater love than this, to lay down one’s life for one’s friends.”

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St. Joseph the Worker by Fr. Gerard Jonas

Homily of 1 May 2018

Col 3:14-15, 17, 23-24; Mt 13:54-58

It’s Mayday. For us Catholics, today, we commemorate St. Joseph, the worker. This commemoration was established by Pope Pius XII in 1955, as a reminder to us that human labor brings dignity to individuals and that work is for the good of everyone, according to the example of St. Joseph, the Foster Father of Jesus Christ.

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Fifth Sunday of Easter by Fr. Guerric Heckel

Homily of 29 April 2017

John 15:1-8

Some branches produce fruit and are pruned, cared for and nurtured. Some branches do not produce fruit and are removed, thrown away and burned.

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Fourth Sunday of Easter by Abbot Stan

Homily of 22nd April 2018

Acts 4:8–12; I John 3:1-2; John 10:11-18

I am the Good Shepherd, says the Lord.  I know my own and mine know me.

I know my own and my own know me.  What, my sisters and brothers, can be sweeter than this word of the Lord Jesus?  Does this not sum up our whole Christian life?  Does this not capture in one phrase our own call and vocation to monastic life?  At the deepest part of our being, at the core of who we are, is this wonderful and awesome fact: We are known by the Lord.

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Third Sunday of Easter by Fr. Joe Tedesco

Homily of 15th April 2015

Acts 3:13-15,17-19;1 John 2:1-5a;Luke 24:35–48

We all have an awesome role to play in the Church.  And all the stories in the Acts of the Apostles, today St. Peter’s eloquent sermon, has positioned us in the marvelous continuity of the work of God from Abraham to Isaac and Jacob to Jesus, and God has lead us through our Baptismal life to be sharers in the Christ event. Our role is to preach Christ to the world.

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Easter Sunday by Fr. Gerard Jonas

Homily of 1 April 2018

Acts 10:34a,36-43; Colossians 3:1-4; John 20:1-18

Mary MacNamara, a leader in our Contemplative Eldering Team, shared how her three-and-a-half-year-old grandson asked her just out of the blue: “Grandma, are you an old person or a new person?” After some thought, she said: “Both! I’m an old person. Yet every morning when Grandma Mac gets up, she wakes up new.”

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Paschal Vigil by Abbot Stan Gumula

Homily of 31st Mach 2018

Genesis 1: 1 – 2: 2; Genesis 22: 1 – 18; Exodus 14: 15 – 15: 1; Ezekiel 36: 16 – 28; Romans 6: 3 – 11; Mark 16: 1 – 7

Go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.

These are the last words we heard in this long night of readings.  And these are the first words I speak to you tonight.  After all we have been through this past week: after the Hosannas of Palm Sunday, the joyous feast of the Last Supper on Thursday, the walking with Jesus on the way of the cross and his cruel death on Friday, the fire and the jubilant praise of Christ our Light, we are left here at an empty tomb with the simple instructions: Go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.

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Good Friday by Abbot Stan Gumula

Homily of 30th Mach 2018

Isaiah 52:13 – 53:12; Hebrews 4:14-16 + 5:7-9; John 18:1 – 19:42

You say that I am a king.  For this I was born, and for this I came into the world, to testify to the truth.  Everyone who belongs to the truth listens to my voice.

For Jesus, as for St. John who is telling the story, these words sum up the meaning of the narrative of the passion, death and burial.  They tell us that Jesus is a King and what his Kingship is all about, the very question we have been using as our guide this Holy Week.  Have you ever noticed how for Matthew, Mark and Luke, Jesus is mostly a passive player in the passion narrative?  For John, however, Jesus is the actor rather than the one acted upon.  The whole narrative is couched in kingly terms and is meant to show Jesus as King from start to finish.  The soldiers and crowd who come to arrest Jesus in the garden fall back at the words of Jesus declaring that he is the one they seek.  Jesus stands his ground before the slap in Annas’ house.  It is obvious that Pilate does not live on the same level as Jesus.  It is Jesus who sits on the judgment seat, not Pilate.   In John, Jesus carries his own cross and the inscription on it simply declares, “The King of the Jews.”  Jesus’ last words are not a cry of anguish as for the Synoptics, but a cry of completion, a cry of victory. “It is finished.” It is fulfilled, it is  accomplished, made whole.  And it is only in John that we are told that Jesus keeps the marks of the nails and the spear after his rising.  The great vision of John’s Book of Revelation shows Jesus as :the Lamb standing as it were slain.” Jesus is King who reigns from the Cross.

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Holy Thursday by Abbot Stan Gumula

Homily of the 29th March 2018

Exodus 12: 1 – 8, 11 – 14;  I Corinthians 11: 23 – 26; John 13: 1 – 15

If I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.  For I have set you an example, that you also should do as I have done to you.

As in years past, I have been trying to help us enter through the door of the great Paschal Mystery and into the saving death and resurrection of the Son of God by following one particular theme throughout the week.  As I said on Palm Sunday, this year I am focusing on Jesus’ kingship: what it means to say that Jesus is our King, what his Kingship is all about.  On Palm Sunday we were overwhelmed by Jesus’ humility.  His humbleness in his choice of a throne (the cross), humbleness in his choice of his means of transportation (a donkey and not a stallion), humbleness in the way he exercised his power (through love and forgiveness, not through weapons of war).

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Palm Sunday by Abbot Stan Gumula

Homily of 25th March 2018

Isaiah 50: 4 – 7;  Philippians 2: 6 – 11;  Mark 14: 1 – 15: 47  with John 12: 12 – 16 at the blessing of palms

Hosanna!  Blessed is he who comes in the name of the Lord, the king of Israel…. Fear no more, O daughter Zion; see, your king comes, seated upon an ass’s colt.

So, we heard when we blessed our palms and began our procession this morning.  We proclaimed Christ as our King, the one who is to come.  We waved our branches and sang ‘Hosanna Filio David, Hosanna to the Son of David‘ and therefore, like David, a King.  And this is who Jesus is: our King, our Sovereign, the One to whom we owe our allegiance, our leader in the battle against evil and the sin which clings to us, the One for whom we spend our lives and whose love enflames our hearts.  But what kind of a King is Jesus?  Just what does it mean when we say: Christ is our King?  What is Jesus’ kingship all about?  As I read and meditated on the Scriptures we have heard this morning and the songs we have sung both this morning and in our Liturgy of the Hours, I have been drawn to make more my own this Kingship of Jesus.

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Fifth Sunday of Lent by Fr. Guerric Heckel

Homily of 18th March 2018

Ezekiel 37:12-14, Romans 8:8-11, John 11:1-45

“Lazarus is dead,” Jesus tells the disciples.

It’s not hard to imagine the questions that might be running through the minds of the disciples and the hearts of Mary and Martha. Why? How could this happen? What’s next for me? Is this an ending or a beginning? Could it be both? How do I move forward? How do I make sense of what has happened? What will life be like now? Why didn’t it work out the way I wanted? What could or should I have done differently? Is there life after this? Why didn’t God do something? Every one of you could add to this list. We all have our questions, thousands of them.

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Fourth Sunday of Lent by Fr. Guerric Heckel

Homily of 11th March 2018

Samuel: 16:1b, 6-7,10-13a, Ephesians 5:8-14, John 9:1-41

“Surely, we are not blind, are we?”

They all looked at him, but they never saw him. He was the blind guy. Born that way. Day after day he sat and begged. They looked. They walked by. They wondered. But they never saw. He had never seen their faces until today. He had never seen his own face, his parents’ faces, a sunrise, the stars, his home, a smile until today. Before today it was as if he didn’t even exist. He was a life waiting to be born, a light waiting to shine, a word waiting to be spoken. Today he became a new creation, he was enlightened, he became a living testimony to the Son of Man, but they still don’t see him. For some reason they are unable to see him.

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Second Sunday of Lent by Fr. Gerard Jonas

Homily of 25 February 2018

Genesis 22:1-2,9-13,15-18; Romans 8:31b-35,37; Mark 9:2-10

We continue our journey to Easter thru Lent.

On this second Sunday of Lent, the first reading tells of the readiness of Abraham to offer his beloved son Isaac as sacrifice. This prefigures the ultimate sacrifice of God the Father in handing over his Son Jesus for us all. Abraham, listened and acted upon the promptings of God in the Old Testament. In full faith and trust, he did not see any contradiction in God telling him he will be the father of a great nation, then later asking him to sacrifice the only son of his old age. His great faith, indeed, made him our father in faith. When Abraham went up the mountain he proclaimed that he was 100% for God. When God sent his only begotten Son into the world, He was proclaiming himself 100% for us.

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